Earlier this month I spent a week getting to know and learn more about the Mansaka people who live in and around Compostela Valley, Mindanao. The Mansaka are just one of a number of indigenous groups living in Compostela Valley and Davao del Norte, but they are the most numerous in the area. I had the kind privileged to spend time with a number of Mansaka families, witnessing life as it is today, both in their more traditional rural communities and in the modern city of Tagum. I learned about their many traditions, beliefs and the changes that are happening within the tribe, but more importantly, I witnessed an incredible sense of pride, even among the younger generation, and what it means for them to be called Mansaka. READ FULL STORY AND SEE PHOTOS
The Forgotten Ten exhibit came to a close last week after a successful opening and two week showing at the Yuchengco Museum. The exhibit will now move to a number of universities around Metro Manila before the prints are retired to different organizations. We had a lot of support in promoting the event including the Manila Times, Smile Magazine, Rappler, Business World, Choose Philippines and a number of social media sites and blogs (including ferdzdecena, langyaw and pinaytraveljunkie). This really helped us get a good turn-out which we are very thankful for. The exhibit provided a great way to reach out to more people and helped us make important connections for continuing the project into the future. Thank you to everyone who came to the exhibit or supported the event in some way, it wouldn’t have been possible without your help.
After many months of preparation we can finally announce the details of our first photography exhibition this coming January in Manila. We are very excited for the event and hope that everyone interested in the project from the Metro Manila area will come join us. Please help us spread the word so we will have a good showing and continue to get our message out. You can also join the event page we created on Facebook as a way to be reminded of the exhibit as it approaches. Thank you all again for your continued support.
‘The Forgotten Ten’ Photographic Exhibition
Indigenous Peoples of the Philippine Archipelago
MANILA. A photographic exhibit by photographer Jacob Maentz will be on display at the Yuchengco Museum from January 10 to 23. The exhibit entitled ‘The Forgotten Ten’ will showcase a year and a half of Maentz’s documentary work from various indigenous communities around the Philippines. In partnership with Asia Society Philippines, the exhibition will give an inside and depictive look into the diverse and culturally rich lives of our nations often forgotten people, featuring images of their everyday life, culture and traditions.
‘The Forgotten Ten’ refers to the estimated 10 to 20 percent of the Philippine population considered indigenous and the exhibit will highlight groups such as the Badjao, Agta, Mangyan, Tagbanua, Manobos, Kalinga, Applai, Pala’wan and more. Maentz states, “it’s my hope that this exhibit will educate and help foster a heightened appreciation and respect for our indigenous brothers and sisters while emphasizing their major struggles to self-determination.”
The photographs to be displayed are part of a long-term project called the Katutubong Filipino Project started by Jacob Maentz in 2012. The aim of the project is to help bring about awareness of the Philippine archipelago’s indigenous peoples’ by visually documenting their slowly disappearing and changing cultural heritages. Asia Society is the leading educational organization dedicated to promoting mutual understanding and strengthening partnerships among peoples, leaders and institutions of Asia and the United States in a global context. The Yuchengco museum is open Monday to Saturday from 10am to 6pm and is located at the RCBC Plaza in Makati City.
Three weeks in the Cordilleras of Luzon and I feel like I have only scratched the surface of experiencing the rich cultures that make up the Igorot people. This is a common trend I have experienced while working on the Katutubong Filipino Project and one reason I hope to extended the project longer term, perhaps for another three years. More time is needed. This is especially true when trying to tell the story of the Igorot people who live in six different provinces with over 20 tribes all speaking different languages, practicing different rituals, and have different beliefs and cultures. Visiting the Cordilleras was like stepping into another country for me, a drastic change in geography and people’s general positive outlook and attitude toward their own way of life. Although I wasn’t able to visit all six provinces that make up the Cordilleras, this trip did provide as an excellent introduction to the area and whetted my appetite to learn and experience more on a return trip. READ FULL STORY AND SEE PHOTOS
Last month I made a long awaited trip to the island of Mindoro to visit some of the different Mangyan groups there. This trip took a few months to arrange and I was very excited our journey happened as I have been wanting to visit Mindoro for a long time. Although, we knew it would not be easy to get access to the different communities we wanted to visit, our contacts and non-stop effort explaining and promoting the Katutubong Filipino Project helped us significantly on this trip. There are 8 different Mangyan groups (Iraya, Alangan, Tadyawan, Tau-buid, Bangon, Buhid, Hanunoo and Ratagnon) on the island of Mindoro and all are distinctively different including their languages. Mangyan is just the collective term used for the indigenous peoples found on Mindoro.
Something unique to the indigenous Mangyan of Mindoro is how well organized their groups are. All eight groups have active tribal councils and they are very strict about what visitors can enter their communities. Each group also has formal bylaws with penalties for different crimes that are committed. To enter the different communities we had to get clearance from the tribal leaders, the tribal councils and the National Commission on Indigenous Peoples with formal letters and documentation about our project. It was all a little daunting and we never knew if we would be approved or not until we arrived. In the end we made some wonderful friends with the different mayors (tribal leaders) and they all seemed very excited about the work we are doing. We are very thankful for being approved by all the communities we visited and we are already excited about our return trip. READ FULL STORY AND SEE PHOTOS
Over the past month I have made two separate trips to Mindanao in the hopes to document the ethnic sport of horse fighting that is still occasionally practiced by the areas Lumads (indigenous peoples). My first trip was during Davao’s Kadayawan Festival, which is an annual week long celebration featuring the different tribes from Davao. This festival is like most other festivals in the Philippines, complete with street dancing, beauty pageants and plenty of people walking around the streets. In years past horse fighting was one of the side events at the Kadayawan Festival and was the sole reason I made the trip to Davao. Sadly, the tribal Chieftain, Datu Causing Ogao, who was in charge of this years horse fighting was murdered only three weeks before the festival. This murder was one of three tribal murders in the same time frame throughout this part of Mindanao. The New People’s Army (NPA) took responsibility for these acts, but as of now there still has been no investigation by the government into the matter. Needless to say, the horse fighting activities did not happen. Many of the tribes decided to either boycott the festival or were afraid to leave their homes due to the murders. Because I was already in Davao, I ended up spending my time with the different tribes that did gather for the festivities. Most of them were staying at local elementary schools and I tried to make the best use of my time by taking portraits of the people I met. READ FULL STORY AND SEE PHOTOS
Things often do not turn out the way you might expect them to. Such was the case during my recent trip back to the Sierra Madres. I returned to a part of Isabela and Cagayan provinces to visit some old Agta friends from last year. Upon returning this time I had a plan to go on a hunt with some of the men, a hunt for wild pig, deer or monkey. These are game items that the Agta still hunt for occasionally in the forest to eat or sell to locals. I was excited about this trip and thought with the contacts I had made everything would fall into place fairly easily. However, I couldn’t have been more wrong. Uncontrollable circumstances such as bad weather, broken transportation, and previous obligations of my contacts lead to a serious amount of time waiting. Watching the pouring down rain, sitting on the side of a dusty road in the middle of nowhere and waiting for conditions to become just right for a hunt. Conditions that never happened during my two week visit. READ FULL STORY AND SEE PHOTOS
Discovery Channel Magazine is running a 12 page photo story about Jacob’s trip to Isabela last year in this August 2012 issue. This trip is where the start of the Katutubong Filipino Project happened. The article also mentions the Katutubo Project which we are very excited about. If you are in Asia, New Zealand, or Australia you can pick up a copy at your local newsstand.
A year after our first visit to this Agta community in a remote part of the Sierra Madres, we returned with photos. The community was so excited to see their photos and it certainly was a highlight of this visit. It’s moments like this that make this project more fulfilling, seeing the different communities react positively to what we are doing. (Video taken with iPod).
The Tau’t Bato (Tao’t Bato, Taaw’t Bato) are really just a subgroup of the larger Pala’wan indigenous group. They speak the native Pala’wan language and practice many of the same beliefs of the Pala’wan. The only difference being this particular community, those living in the area of Singnapan valley, take shelter in the large nearby caves during the rainy season. Because of the heavy rains and flooding within the valley during the wet months taking shelter within the caves is their best protection. During the dry season each family has its own land and house within the valley. The name Tau’t Bato was given to these people by President Marcos back in the 70′s because of their cave existence. READ FULL STORY AND SEE PHOTOS